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He mentions that human health has multiple sources: material, social, cultural and spiritual. 76 He tries to make broad observation about cultural expression of spiritual, especially through religion and how this can affect health. However, the integrating of character educa- tion and local wisdom in English teaching will not be successfully carried out without the supports from all everyone who involved in English language teaching, such as the teachers, parents, stake holders, and the government.ġ58 Eckersley theorizes the relationship of culture, spirituality, religion and health. It shows that the integrat- ing of character education and local wisdom in English language teaching can be the forms of selecting materials including the local cultures norms and values and also giving additional explanation on any foreign cultural norms found in the process of teaching and learning process. These texts should be taught for giving the students knowledge about Indonesian’s wealth that can build the students’ character. In inserting the local wisdom in English teaching materials, the teacher can use some folk tales which are originally from local areas in Indonesia, some texts about traditional foods, traditional houses, traditional clothes, traditional ceremonies, local plants, etc. his is part of their commitment to practicing the noble values of local wisdom so that diferences of identity (religion) are not a deterrent in build- ing good relations, but in deed serve as a medium that acts as a reinforcement to the existing order. his brief article showed that the existing local wisdom could create a harmonious relationship among the Bugis community though they have diferent faith. Although it has local characteristics, but if taken to a higher level, then the mechanism will generate new institutions for creating a broader harmony. his nation, in fact, has a mechanism which has proved capable of reducing and even quelling the potential of conlict in a multi- cultural society. Concern about the condition of the Indonesian people that are considered to have less appreciation for the other groups, in particular against certain religious groups has triggered the author to explore these issues and to respond to the con- cern. His article aims to show that through the strengthening of local wisdom, apathy toward the existence of other groups can be avoided to form a better order of life.